Monday, April 15, 2013

Stepping across the Jordan

Stepping into the kingdom of God is a scary thing.  Too scary for the Hebrew nation.  With our past and our fears and failures and our oppressors nipping at our heels the Red Sea opens up.  Then in a cleansing baptism, they are all washed away.  Grace has set us free.  Just travel across a short desert while we get some basic operating procedures and step into the kingdom.  It is not a sea step with threatening walls of water on each side and the army at our heals.  Just waltz on across the river.  Why is this so hard?  Why can't I, we, embrace this gift of grace and provision?  Why let fear and uncertainty create new oppressors?
This is the work now.  A labor of love.  To move into happiness.  Move into a land of honey.  Move into a house already built.  It takes a battle or two but battles God has won already.  Just go through the motions, Walt.  Claim the riches of Jericho - the walls are down already.  Walk with Gideon through the valley of the enemy conquered with clay pots.  Crest the hill with Hezekiah to find the enemy slain over night.  Go ahead and join Ezra.  Cyrus, unbidden, sends us to rebuild temple walls.  A kingdom for the taking.
Has the surety of desert so much more appeal than risk?  Is the memory of leeks so much more lovely than the hope of figs?  Let the waters cover the chariots of Egypt.  Let them drown the memory and security of servitude.  Let the mighty waters crush the way back home.  Let our new security be not in what we had or have but in who parts the second water.  You are not far from the kingdom.  Indeed.  Not far.

Tuesday, March 5, 2013

Puzzle



Community must be a “means”.  The rights, privileges, advantages of simple community life will not support community.  We will create the end by our pettiness and rivalry and selfishness and agendas.  We will alienate our loved ones and create alliances with those we dislike.  We will sabotage the entire mess if the goal is community.  Community, in order to be community and make it as a community, must be based on the missiology we are called into in Christ.  If we try to achieve community by living together and learning how to get along and sharing, it will always collapse upon itself.  It is the same as sadness or introversion or non-medical depression.  If we try to make things/ourselves better, happier, we will fail because we are looking at the problem for the answer.  We were designed to be outward focused.  The major result of the Garden fall was that we turned our focus inward, self looking at our own nakedness.  Adam’s first sentence after the fall has five “I’s” in it.  Five in one sentence.  Living in community was/is our design but not as an end but as a means to participation in God’s plan.  This is part of the genius of Michael Breen's 3DM www.weare3dm.com.  We all must be missional.
Community/belonging is like puzzle pieces.  We are meant to fit together to create a unified picture/story.
Each piece must be authentically that particular piece and not try to be something different than who they are -no covetousness.  Each piece must fit in with others and must be willing to fit together.  It must submit to the group.  It must move with the group.  Groups of puzzle pieces are not community.  Community is much easier if all pieces can see the outcome picture.  This is why not vision casting but vision revealing and buy in are critical.  Leaders are not the biggest pieces or even the vision caster but facilitators, helping all the pieces including themselves to discern the picture and come together in the right order/sequence/placement.  It can work but it is much harder if only a prophet has the picture but no one else can see it.  Much better for the prophet to teach.  It is not then required nor essential nor even desirable for the leader to have the puzzle picture in mind.  The leader only has to get everyone in on the game.

Wednesday, February 13, 2013

Fear

Augustine says that Peter's denial was not one of unbelief but of fear.  No surprise there.  Peter still believed that Jesus was who He said He was but Peter was so afraid of the consequences of that belief that he lied and denied Christ.
Our actions are based only partly on our belief.  Our actions are generally based on trust or fear.  Fear about what might happen or trust about what might happen.  Not trust that God will make everything go well but trust that God can make wine out of water, redemption out of a cross, something good out of suffering if need be.  We must not be afraid to suffer.  We must believe that God is a God who does not end all suffering but does use suffering. 

Wednesday, January 30, 2013

...we exist for the praise of God's glory - Eph 1:11

Our occupation is to praise God.  It is not propriety or social action.  It is not to make money.  It is not to be happy.  It is not to provide for our families.  Our occupation is to praise God.  We must do that at all costs.  In doing that, the poor may be fed and our behavior perhaps redeemed.  Our families provided for.  Our happiness, and perhaps even with money, may settle in our hands.  Yet we must never be deterred if all else is lost.  We must never let up.  We must never lose our focus.  We must never give in to anything but that which praises God. Not for what He gives us or does for us but praise for who He is.  If you desire to be in God's will and be a part of His plan, simply spend time praising Him and you are there.  It really is that simple.
God, you are..........

God, you are the harbor.  Safety in the storm and a place for refitting.  A place for caulking my leaking seams and cleaning my hull.  A place of mending sails.  A place for fresh meals and supplies for the journey.  A place not home but preparation.  The place for new charts and orders.
God, you are the keel.  You steady my course and right me when I yaw.
God, you are the rudder, guiding me on my course through doldrums and gale.
You, Father, are the wind in my sails.  My energy.
God, you are the captain, of course. 
You are Polaris and sextant.  The truth and the way to find it.

And you are God, without me.  You are.  You remain.  I am a speck yet you love me the more.  I rebel and You call me back.
You are the God of lithium before there was "electricity".  You are God before.  You are God after.
You are the God Who plans and the God who redeems and re-plans.  Grace.

Thursday, December 27, 2012

Hands and Feet Un-nailed



I have a bonsai plant that I nurtured for several years.  Its nurture wasn’t particularly hard but it did mean I had to pay attention to the water level and pruning and bugs and weeds.  I keep several bonsais.  They remind me of the mountains but mainly I keep them because they teach me.  They teach me to be patient and remind me that caring is not hard but takes a steady hand over time.  I can train an oak bough to bend if I do so gently.  And though I can persuade an oak branch to bend, I can never make it into a willow.  My long work on this particular bonsai was for naught when I neglected it for a couple of weeks this fall and never saw the spider mites that took it over.  Nurture is a long work, however easy it is – “Oh, look at them. They are such nice kids,” did not happen over night.  “Why in the world would he do that?” also has a history.
                I hate to bring up what are now, for some, fading memories of the terrible December day in Connecticut but, truly, it is essential that I do.  The world is not learning and we Christians are not standing up with the answer.  Amidst the endless calls for justice – a place for blame - and the tired pleas once again for gun control and more police in schools, we must reconsider our lives of independence and power and immediacy as those 15 families are forever reconsidering their lives without ones held so dear. 
                The world has cried out that if there is a God then He certainly does not love us any more.  Or, if there could be a God, truly God – big and strong - then evil would not happen.  He must not exist.  What the world (and many of us if the truth be told) wants is a genie-god to fix evil but leave us alone. 
                What the world does not want to hear is that the answer to the terrible crimes we have witnessed in the last few years is the same answer to our own lack of faith and the answer to the diminishing following of Jesus Christ and the answer to our children leaving the faith, following the world.  The answer is not a big dramatic heave-ho as we all are apt to do and which feels good and productive and for which we can hold our breath long enough to do before we get back to life.  The answer, rather, must be a “long obedience in the same direction” as Peterson has titled his book.   The answer is to show up not incidentally but every day for a lifetime.  There is no answer truly for anything except to sit daily with God.  To be with Him long enough every day for His presence to wash away the defilement of our own nature and to dissolve the filth that clings to our hearts from our TV and movie driven culture.  The answer is to sit with God long enough every day so that the corruption tugging on us from the world, bidding us to be like the world is but a pestering snag.  The answer is listening and hearing from God His plan… for today… for you.  Then taking that plan to the street. 
                The answer is someone simply embracing their God-job in the life of a man named Adam Lanza.  This is the answer for December 14ths.  The answer is us.  We are Luther’s “little Christ’s.  You do so, so much.  Yet we must show up even more dedicatedly in God’s presence every single day and then be in the world, as we are told to be, in a long obedience as Christ’s feet and hands no longer nailed to the cross.

Wednesday, December 12, 2012

An Approach Towards Revelation

Boy I wish I had come up with this phrase.  It is from Georg Huntemann in The Other Bonhoeffer.  Everything we do as Christians must eschew the pursuit of anything but revelation from God and our acting on revelation.  If we pursue knowledge of Scripture it must be so that we can know that the revelation we think we have received is from God.  If we pursue understanding it must be so that we can understand God's revelation to us.  If we pursue a woman or a man it must be so that we can act on the revelation from God that we have received.  If we go to work it must be so that we can make money to act on God's revelation to us or to implement His revelation in that setting.  Everything must be "an approach to revelation."  Bonhoeffer was not nearly the first to embrace a "mystic" point of view by any means but he is one of the very few evangelicals who have blessed, sanctioned, taught that knowledge is not the key.  That "a Christian worldview" is not the answer to our ills both in the church and without.  He is one of the few evangelicals who not only accepts "mystery", not as an unfortunate spiritual blindness that we must try to figure out, but as a great grace.  We cannot learn enough.  We cannot understand enough.  There is no system that has God figured out.  There is no theology that is correct.  There is no "squaring" God with our understanding.  We are not equals to God and His revelation, though complete enough to get us to heaven, it does not give us a complete picture of God.  So, we must depend on revelation.  We must humble ourselves and wait on God.  We must, like Joshua, ask God for directions and then respond with a "Yes Sir," with a cavalier disregard for  Kant's "religion within reason".  Hard for westerners.  We want our relationship with God strained through the sieve of analytics so we don't do anything stupid or unseemly.  God wouldn't ask us to do anything dumb. 
Really? 
Read your Bible again more slowly. 

Tuesday, December 4, 2012

Every Day

Acts 2:46 "every day"

..."it is precisely in retreats of short duration that the human element [desires of the flesh] develops most easily.  Nothing is easier than to stimulate the glow of fellowship in a few days of life together, but nothing is more fatal to the sound, sober, brotherly fellowship of everyday life.Life Together - Bonhoeffer p39

     Events are such a draw for people.  They are fun and exciting.  They give us a new spirit of engagement.  They get into our memories and stay there.  One still remembers what was on the table for Thanksgiving three weeks ago but no one knows the breakfast of last Thursday.  So why is Bonhoeffer so hard on short events?  "Fatal"? 
     We can hold our breath for a short event.  We can agree to disagree for a few days.  We can make it through Spring Break with Uncle Fred because we know that it will end soon.  We can "be nice" during the reception because we are headed home.  The trouble is that we fool ourselves into thinking that since we can do this for a few moments or even days that we are redeemed.  Our souls have been changed.  And our ministry is done for the year.  We have sacrificed our lives for four hours a day for a week.  That is enough on the time clock.  And we have been pleasant besides.
     "What care I for the number of your sacrifices.  I have had enough of whole burnt rams and fat of fatlings; in the blood of calves and lambs and goats I find no pleasure.  Bring me no more worthless offerings.  Your incense is loathsome to me.  Your new moons and festivals I detest."  Isaiah 1:11
     However small your daily time with God is, it is better.  If all you can do is one minute while on the john, telling Him that He is still God, it is better. We must attend to the God of the universe every day, every day, every day.  It is no use to think that a fun date once a week or month is a relationship.  It is a lie.  Worse than that.  It is a disease that will kill you.  Every day...say something to the lover of your soul.