What IS the STORY then? The story you have left Egypt for and must entered Canaan for is a history of God and His remarkable desire to reconcile people to Himself so He can enjoy us and we enjoy Him forever.
So first and foremost, our part in the story is that we are lovers with God. Song of Solomon is not in the Bible by mistake. God is passionate about a relationship with us. Our primary purpose in life is to play before and with God. This is worship. This is the why of the Sabbath: God didn't rest because He was pooped from making hippos. He was saying, "I love you for who you are not what you do. I love just being in a relationship with you. I long for you to spend time just being you with Me."
Our second activity is to somehow get others to connect with this passion of God. Though we all worship poorly and need to engage in worship better, the second part of our purpose causes huge practical problems. Our whole life, every activity, every work, every thought, every prayer, our job, our hunting outings, our family, our possessions, our money, our time, our meals, our empty-nest bedrooms, our spare change, our cars, our camping gear, the extra coat, the extra bicycle, the bothersome kid down the street....everything about us should be directed towards either 1) us playing with and being real before God or 2) joining in His desperation to get people to love Him. A fun life is not God's goal for your life. He does want you to enjoy life so you can play well and free but He also is unashamedly willing to use you to get others to come to Him. He desires love from people so desperately that He is willing to sacrifice your temporary happiness to get others to to engage with Him. He is willing even to sacrifice His own son/self. If you are not in these two stories, God play and ambassadorship of reconciliation, then Christ is of no use to you and He will be only a frustrating, irritating cur in your effort to have a life of your own.
Tuesday, July 19, 2011
Tuesday, July 12, 2011
The Insufficiency of Christ - 4
Leviticus 18:3 "You shall not do as they do in the land of Egypt, where you lived and you shall not do as they do in the land of Canaan to which I am bringing you."
The first reason for the insufficiency of Christ is having a wrong identity - thinking that you are your own, that the story is about you. The second is very related - engaging in the wrong story. We have already mentioned this but even if you believe that Christ is Savior and Lord, even if you think your identity is "Christian", if you have bought into the wrong story then, again, Christ will end up being insufficient for you. You may muddle through. You may just ignore your disappointment in Christ and His church or repress it but there will be a seed of bitterness and sadness and even anger at God that makes a home in your heart and turns your yearning for Him into questions and wonderings and mistrustings and giving up-ings.
The STORY: There are two movements in the Exodus story: leaving and entering. God says that His people can no longer live the story of slaves in Egypt. Most people, even non-Christians, get this. Everyone wants to leave the past and embrace the freedom to be themselves. But usually they are too afraid and if they try they typically make a mess of leaving. Therapists are therefore making a fortune... on Bandaids. The great tragedy in this is that some people actually do leave but are not able to complete the process by entering Canaan. They end up back as slaves in Egypt with the added problem of now thinking that leaving doesn't work. Back as slaves and mad at God for not coming through, not showing up, not being big enough, not making life work. They chalk up Christianity as one more philosophy/religion that is really nice, makes sense of some things and provides some comfort while they make more bricks for Pharaoh.
Even if we believe that we belong to Christ, even if we serve Him in some way or another, our joy and peace and power and perseverance will be ever just out of reach if we are not in Canaan living His story.
Some would say that Jesus as Savior is enough but we are not free by being set free from Egypt, as essential as that is. If we do not accept freedom, respond to freedom and follow God to the Promised Land, we may not be slaves to Pharaoh but we remain slaves to wandererings in the desert. Of course, neither leaving nor entering is accomplished by our own hands. God must part the Red Sea and the Jordan as well. He saves us time and again but without our response to His Lordship in Canaan, His Saviorship at the Red Sea is a despised, unwrapped and useless gift. The story is within Christ as Savior and Lord.
The first reason for the insufficiency of Christ is having a wrong identity - thinking that you are your own, that the story is about you. The second is very related - engaging in the wrong story. We have already mentioned this but even if you believe that Christ is Savior and Lord, even if you think your identity is "Christian", if you have bought into the wrong story then, again, Christ will end up being insufficient for you. You may muddle through. You may just ignore your disappointment in Christ and His church or repress it but there will be a seed of bitterness and sadness and even anger at God that makes a home in your heart and turns your yearning for Him into questions and wonderings and mistrustings and giving up-ings.
The STORY: There are two movements in the Exodus story: leaving and entering. God says that His people can no longer live the story of slaves in Egypt. Most people, even non-Christians, get this. Everyone wants to leave the past and embrace the freedom to be themselves. But usually they are too afraid and if they try they typically make a mess of leaving. Therapists are therefore making a fortune... on Bandaids. The great tragedy in this is that some people actually do leave but are not able to complete the process by entering Canaan. They end up back as slaves in Egypt with the added problem of now thinking that leaving doesn't work. Back as slaves and mad at God for not coming through, not showing up, not being big enough, not making life work. They chalk up Christianity as one more philosophy/religion that is really nice, makes sense of some things and provides some comfort while they make more bricks for Pharaoh.
Even if we believe that we belong to Christ, even if we serve Him in some way or another, our joy and peace and power and perseverance will be ever just out of reach if we are not in Canaan living His story.
Some would say that Jesus as Savior is enough but we are not free by being set free from Egypt, as essential as that is. If we do not accept freedom, respond to freedom and follow God to the Promised Land, we may not be slaves to Pharaoh but we remain slaves to wandererings in the desert. Of course, neither leaving nor entering is accomplished by our own hands. God must part the Red Sea and the Jordan as well. He saves us time and again but without our response to His Lordship in Canaan, His Saviorship at the Red Sea is a despised, unwrapped and useless gift. The story is within Christ as Savior and Lord.
Monday, July 4, 2011
The Insufficiency of Christ - 3
If our identity is a bit part in the world's play, then what we do may look OK for a while but the plot will fray as time goes on. It's the wrong script for the stage God made. Things get broken and we wonder why the life we have been dealt isn't fair, isn't what we expected. Life doesn't work because it is the wrong life for this world.
Contrary-wise, if your identity really is in Christ's story, then... life still won't work but for an entirely different reason. Your life as a Christian, "all such good works as Thou hast prepared for us to walk in", your part in the story, works for God's story but not in the world. The whole world is trying to make a different story, their individual stories, take place on the same stage. You, like John and Stephen and Mary and Lydia and Peter, gum up the works, finding yourself at odds with every non-Christian and their agendas.
The insufficiency of Christ for the world's story surfaces quickly because He is not interested in another play, a different plot line, someone else's story. This is why the disciples were so frustrated with Jesus. This is perhaps, as suggested in Jesus Christ Superstar, why Judas betrayed Jesus - trying to get Him to play His hand, trying to force a different story. We are all Judas's in that regard. We have been taught to "invite Jesus into our lives". Very wrong message. We must, rather, accept Jesus' invitation for us to join HIS life. Otherwise, He must, in order to remain true to His agenda, remain insufficient for ours.
Our identity has to be found as a player in His story. In order for Jesus to make any sense at all in our lives we really do have to die to ourselves and accept another, different, not our, view of who we are. We are chosen before the foundations of the world. We have a different name. We are God's handiwork with work to do for Him.
But everyone thinks they are someone else than God has intended them to be. Third Day's "In time will I be what You're thinking of? Rescue me." We must change who we think we are. Accept who God thinks we are...knows who we are.
Contrary-wise, if your identity really is in Christ's story, then... life still won't work but for an entirely different reason. Your life as a Christian, "all such good works as Thou hast prepared for us to walk in", your part in the story, works for God's story but not in the world. The whole world is trying to make a different story, their individual stories, take place on the same stage. You, like John and Stephen and Mary and Lydia and Peter, gum up the works, finding yourself at odds with every non-Christian and their agendas.
The insufficiency of Christ for the world's story surfaces quickly because He is not interested in another play, a different plot line, someone else's story. This is why the disciples were so frustrated with Jesus. This is perhaps, as suggested in Jesus Christ Superstar, why Judas betrayed Jesus - trying to get Him to play His hand, trying to force a different story. We are all Judas's in that regard. We have been taught to "invite Jesus into our lives". Very wrong message. We must, rather, accept Jesus' invitation for us to join HIS life. Otherwise, He must, in order to remain true to His agenda, remain insufficient for ours.
Our identity has to be found as a player in His story. In order for Jesus to make any sense at all in our lives we really do have to die to ourselves and accept another, different, not our, view of who we are. We are chosen before the foundations of the world. We have a different name. We are God's handiwork with work to do for Him.
But everyone thinks they are someone else than God has intended them to be. Third Day's "In time will I be what You're thinking of? Rescue me." We must change who we think we are. Accept who God thinks we are...knows who we are.
Friday, July 1, 2011
The Insufficiency of Christ - 2
Imagine you get a backstage pass to a Broadway theater tour. During the tour you find yourself being hustled along in the midst of a crowd hurrying somewhere and you end up with a crowd on stage in a play you know nothing about. Imagine further that the crowd turns into a mob and fighting breaks out all around you. This is our experience, this is our reality in the world today. We are dropped into the middle of a play that is in full swing. Most people persist in trying to ignore the play and try to go peacefully about minding their business but nothing makes sense. Life just doesn't work. The suffering doesn't make sense. The fighting doesn't make sense. The relationships don't make sense. The activities range from bizarrely amusing to frustrating and infuriating. Your plans don't make sense and don't work. Logic and reason are no longer logical or reasonable. The rules of engagement and expectation and behavior don't seem to apply. In fact, even your identity is all wrong. You are not who you thought you are. Not only does your life not work, everyone around you is frustrated too because your agenda's and efforts make a mess of their life. It makes a mess of their life because they are in the same boat you are trying to mind their own business and get along and life isn't working for them either.
This metaphor has two threads:
One, there is Christ's story and being dropped in it, you are a part of it or messing it up.
Two, there is the world's story that is bizarre but one which everyone else wants to be in... and you, Christian or not, are messing it up.
Being dropped into Christ's story - the real story - and not realizing it, means you will never make it. You will never live in the Kingdom of God having the security and rest and freedom you should.
On the other hand, as a Christian, if you are living in Christ's story - the real story and so living correctly - you are dropped onto the world's stage and its story so you will never fit in. Your life as the world sees it will be anything from a quaint amusement to a radical departure from reality as they know it. Your life is disruptive and inconvenient and ridiculous though all the while somehow intimately drawing, attractive because the true story resides and is playing out in every heart. The greatest atheist or pantheist or animist or Hindu or Buddhist hears God's strange dialogue that has a familiar ring. God's story is not far from any of us. Our part in the story is not far from us. But we may, and most do, choose to embrace a different identity from ours in God and remain confused and frustrated and wondering what in the world is going on.
This metaphor has two threads:
One, there is Christ's story and being dropped in it, you are a part of it or messing it up.
Two, there is the world's story that is bizarre but one which everyone else wants to be in... and you, Christian or not, are messing it up.
Being dropped into Christ's story - the real story - and not realizing it, means you will never make it. You will never live in the Kingdom of God having the security and rest and freedom you should.
On the other hand, as a Christian, if you are living in Christ's story - the real story and so living correctly - you are dropped onto the world's stage and its story so you will never fit in. Your life as the world sees it will be anything from a quaint amusement to a radical departure from reality as they know it. Your life is disruptive and inconvenient and ridiculous though all the while somehow intimately drawing, attractive because the true story resides and is playing out in every heart. The greatest atheist or pantheist or animist or Hindu or Buddhist hears God's strange dialogue that has a familiar ring. God's story is not far from any of us. Our part in the story is not far from us. But we may, and most do, choose to embrace a different identity from ours in God and remain confused and frustrated and wondering what in the world is going on.
Wednesday, June 29, 2011
VBS
Back in the saddle next week. VBS prep and production for this week's run has slayed me....whew.
Great affiliation and association time for kids though. An accommodation time for many adult and teen helpers and some assimilation into Christ's story as well. Grace upon grace.
Great affiliation and association time for kids though. An accommodation time for many adult and teen helpers and some assimilation into Christ's story as well. Grace upon grace.
Monday, June 6, 2011
The Insufficiency of Christ -1
Just lost another friend to apathy about Christ and the church.
For all you theological types, take a breath. I am not saying that Jesus is insufficient. What this is about is, "Why do people today, even after finding Christ, look for more than Him, look elsewhere for hope and peace and ...something?" "What about Jesus is not enough?" "What does a relationship with Jesus not offer?" "Why is it so hard, even for me, to persevere in the long martyrdom of the Christian life?"
As with many of the answers the Holy Spirit has been pointing me to over the past few years, I believe this answer, too, is about the story. Our worldly formation ties us so well into the story of the world that our part in God's story quickly becomes muddled, unfocused, uncomfortable, unrecognizable. So much so that we easily lose sight of the story itself. A continuing counterformation to the world's story is crucial if we and our children are to not only find our way to Christ but to stay with Him. Even after all that the disciples went through with Jesus, even after the resurrection, as related in Matthew 28:18, "some doubted." What is it that they still needed?
First, it is identity. We must know who we are, whose we are. And that comes with the constant telling of the story of the community of followers both in the past and now. Fill your child's head, and yours, with the lives of the prophets and the disciples and the saints. The disciples knew a story, of a Messiah who would "restore the kingdom of Israel" and their identity was wrapped up in that story. See Acts 1:6. They were formed by that ancient but misinterpreted story. They had their identity in their present struggle. Jesus did not fit well in that. He will not fit well into our story. When Jesus died, they realized that He was insufficient to their struggle. Their twisted identity even persisted against the three year teaching and extraordinary events of Jesus. They had lost, were defeated...again. Misplaced hope. ----- Because their story was wrong and their identity, based on their story, was wrong.
For all you theological types, take a breath. I am not saying that Jesus is insufficient. What this is about is, "Why do people today, even after finding Christ, look for more than Him, look elsewhere for hope and peace and ...something?" "What about Jesus is not enough?" "What does a relationship with Jesus not offer?" "Why is it so hard, even for me, to persevere in the long martyrdom of the Christian life?"
As with many of the answers the Holy Spirit has been pointing me to over the past few years, I believe this answer, too, is about the story. Our worldly formation ties us so well into the story of the world that our part in God's story quickly becomes muddled, unfocused, uncomfortable, unrecognizable. So much so that we easily lose sight of the story itself. A continuing counterformation to the world's story is crucial if we and our children are to not only find our way to Christ but to stay with Him. Even after all that the disciples went through with Jesus, even after the resurrection, as related in Matthew 28:18, "some doubted." What is it that they still needed?
First, it is identity. We must know who we are, whose we are. And that comes with the constant telling of the story of the community of followers both in the past and now. Fill your child's head, and yours, with the lives of the prophets and the disciples and the saints. The disciples knew a story, of a Messiah who would "restore the kingdom of Israel" and their identity was wrapped up in that story. See Acts 1:6. They were formed by that ancient but misinterpreted story. They had their identity in their present struggle. Jesus did not fit well in that. He will not fit well into our story. When Jesus died, they realized that He was insufficient to their struggle. Their twisted identity even persisted against the three year teaching and extraordinary events of Jesus. They had lost, were defeated...again. Misplaced hope. ----- Because their story was wrong and their identity, based on their story, was wrong.
Thursday, June 2, 2011
Liturgy as Formation - 3
The first formation through liturgical activity is learning - head knowledge and intellectual assent. The second liturgical formation activity is spending time with Christ and the community. The last formation "work of the people" is our call in II Corinthians 5:18 to ambassadorship. Our formation is like a light bulb in a series circuit which also has a motor in the circuit. If the motor isn't running the electricity can't move through the line and the light can't come on. In order for transformation to happen in you, you have to be involved in service/ministry. God's word will never come back ineffectual. If you sit back and wait to be transformed before you start working in God's story you will wait forever. To put formation in investment terms, 45% should be invested in time with Jesus and the fellowship, 35% in ministry and 20% in study. For most Christians today, our Christ-following activities are predominantly: 1) study, 2) a small amount of time spent in prayer and fellowship, and 3) rare ministry/service. What this does is create people who are philosophy "Christians" who know a lot about God and assent to most of his teachings and ethics and therefore think that they are Christians. These are those for whom I fear, Jesus will say, "I never knew you." You really must fall in love with Jesus. Not the book. Not the idea. Not theology. Not the traditions. Not the church. You must fall in love with Him. Learning is good but the bulk of any relationship is spending time doing stuff together and for others. Get to work. We are not saved by works but we will not be saved without them.
Subscribe to:
Posts (Atom)